A Roman period stele from the sanctuary of Apollo at Saittai in Lydia, modern Turkey, has been recovered in Italy ("1,800-year-old artifact delivered to Turkey from Italy", Anadolu Agency 23 September 2020). It was seized in 1997 from an undisclosed antiquities dealer. The stela, inscribed in Greek, has now been returned to Turkey for display in Anakara.
Discussion of the archaeological ethics surrounding the collecting of antiquities and archaeological material.
Showing posts with label inscriptions. Show all posts
Showing posts with label inscriptions. Show all posts
Monday, 28 September 2020
Stela from Saittai (Lydia)
A Roman period stele from the sanctuary of Apollo at Saittai in Lydia, modern Turkey, has been recovered in Italy ("1,800-year-old artifact delivered to Turkey from Italy", Anadolu Agency 23 September 2020). It was seized in 1997 from an undisclosed antiquities dealer. The stela, inscribed in Greek, has now been returned to Turkey for display in Anakara.
Thursday, 25 June 2020
Selinous at the Getty
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| Lex Sacra from Selinous |
Other pieces include stelai, architectural elements, as well as other hexametric texts.
Gerchik's other donations to the Getty are considered including material from Italy that appears to have passed through Switzerland.
At least one of the Selinous pieces, a lionhead spout, passed through the Summa Galleries.
For some of the texts:
Faraone, C. A., and D. Obbink. Editors. 2013. The Getty hexameters: poetry, magic, and mystery in ancient Selinous. (Oxford).
Wednesday, 27 November 2019
An inscription from Kos
In 1983 the J. Paul Getty received the anonymous donation of a Greek inscription from Antimachia on Kos (J. Walsh, "Acquisitions/1983." The J. Paul Getty Museum Journal 12 (1984), 239, no. 37). This notice pointed to the previous publication of the stone when it had been observed built into the walls of the church of Ayia Marina where it had been observed first by Marcel Dubois ("Inscriptions des Sporades." Bulletin de Correspondance Hellénique 7 (1883) 481–82, no. 4) and then by William R. Paton (W.R. Paton and E. L. Hicks, The inscriptions of Cos (Oxford: Clarendon Press, 1891) 271–72, no. 383) who made some corrections to Dubois' text.
The anonymous donor of the inscription was Stefan Hornak who had acquired it in 1983 from Galleria Serodine SA in Ascona, Switzerland. Hornak was one of the people identified as a major donor to the Getty with objects worth $869,800 (Geraldine Norman and Thomas Hoving, "Spectrum: The fine art of tax avoidance", The Times 13 February 1987).
When did the inscription move from the church of Ayia Marina on Kos to the Galleria Serodine SA in Switzerland? What is the supporting documentation?
Walsh noted that the inscription would be published by Dirk Obbink.
The anonymous donor of the inscription was Stefan Hornak who had acquired it in 1983 from Galleria Serodine SA in Ascona, Switzerland. Hornak was one of the people identified as a major donor to the Getty with objects worth $869,800 (Geraldine Norman and Thomas Hoving, "Spectrum: The fine art of tax avoidance", The Times 13 February 1987).
When did the inscription move from the church of Ayia Marina on Kos to the Galleria Serodine SA in Switzerland? What is the supporting documentation?
Walsh noted that the inscription would be published by Dirk Obbink.
Saturday, 8 September 2018
Stele returns to Greece
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| Images: L, Sotheby's; R, Becchina archive (courtesy of Dr Christos Tsirogiannis) |
It appeared that the stele had been supplied with a falsified history as its presence with Becchina until 1990 contradicted the published sale catalogue entry. It then moved into the hands of George Ortiz.
A year ago it was suggested that Sotheby's should contact the Greek authorities. Those negotiations appear to have concluded successfully.
The 4th century BC stele fragment, with the personal name, Hestiaios, will be displayed in the Epigraphic Museum in Athens. It appears to have come from a cemetery in Attica.
Friday, 1 February 2013
Sicilian antiquities in the Getty
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| Lex sacra from Selinus |
The lead sheet was acquired by the J. Paul Getty Museum in 1981, deaccessioned in 1991, and returned to Italy in 1992. Shortly afterwards the text was published by M.H. Jameson, D.R. Jordan and R.D. Kotansky in A Lex Sacra from Selinous (Greek, Roman and Byzantine monographs 11; Duke University, 1993). John Walsh explained that as "the Getty Museum does not exhibit material of primarily historical interest, we concluded that the piece would be better returned to Italy". Walsh also affirmed the "importance" of the inscription "for further study and interpretation of the site of ancient Selinous".
Jason Felch and Ralph Frammolino mention the return (Chasing Aphrodite, 118-19):
The Lex Sacra ... was inscribed with instructions for a religious ritual and had been traced to a sanctuary of Demeter near ... Selinunte. Despite the tablet's historical significance, the Getty had never taken it out of storage because it was not deemed beautiful enough for public display. Now, without any prompting, the cirator was willing to give it back.They place the return in the wake of the October 1991 Rome conference where recently surfaced antiquities were discussed.
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| Detail from bell-krater |
It is of more than passing interest that Max Gerchik was the donor of an Attic red-figured bell-krater that has also been returned to Italy (inv. 81.AE.149; Gill and Chippindale, no. 15; Nostoi no. 30).
Will the Getty be releasing full details of the collecting histories of these and other Sicilian pieces acquired by the museum? Where did Gerchik acquire them? How long did they reside in his "collection"? What is the basis of the Sicilian association?
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