I note that Tyndale House in Cambridge has issued a helpful comment by Simon Gathercole on the newly-surfaced papyrus fragment ("Did Jesus have a wife?"). Gathercole makes the point, contra the New York Times, that this fragment is not a gospel and should be known as the fragment about Jesus' relations "since there’s no evidence that it was called a gospel and the text mentions at least two family members".
Christian Askeland has commented on his blog, "Evangelical Textual Criticism", from the International Association of Coptic Studies in Rome where the fragment was presented. Askeland suggests that the fragment "looks like a fake".
Discussion of the archaeological ethics surrounding the collecting of antiquities and archaeological material.
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Part of the Cycladic Corpus of Figures?
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