Skip to main content

St Louis Art Museum and the Mummy Mask

Did the US Authorities handle the case of the mummy mask in the St Louis Art Museum in the most appropriate way? I am sure that readers of LM will have views on this.

but there is a more important issue. do we believe the collecting history, the so-called provenance, of the mask supplied by the vendor and presented by the museum? The answer has to be no. The documentation from Cairo seems to be clear that the mask was in Egypt at the time that it is claimed that it was also passing through the hands of dealers and private collectors in Europe.

And if the collecting history is flawed, how comfortable is the museum with the acquisition? Are the officers willing to say that they have full confidence in the collecting history? Or do they have reservations? and if they have reservations, will they consider taking the appropriate professional and ethical action by opening up positive negotiations with the Egyptian authorities?

does the SLAM mask remind us that some museum curators in North America are still operating with the acquisition standards of the pre-Medici period?

Comments

Thomas Burchell said…
SLAM is only allowed to keep it due to a legal technicality. Technically Legal is very different from legitimacy. This piece is hot, and SLAM new that the whole time. The Museum Board if they had any ethics would vote to return a piece that will lead to the international shame if their museum.

Quote: http://blogs.riverfronttimes.com/dailyrft/2014/06/egypt_demands_st_louis_art_museum_return_3000-year-old_mummy_mask.php

When the government tried to appeal in January 2014, however, it apparently missed a filing deadline, causing Judge James Loken to remark the government now had to "beg for a do-over."

Last week, the Eighth Circuit Court of Appeals declined to grant the government that do-over. Loken, who wrote the judgement, chastised the government lawyers who "knew many months prior to the order of dismissal of the possible need to amend its pleading."

Judge Diana Murphy concurred with the ruling, but mentioned that the fight over the Ka-Nefer-Nefer mask has much greater significance than just a missed deadline:

I concur in the court's opinion but write separately to express my concern about what the record in this case reveals about the illicit trade in antiquities...The substantive issues underlying this litigation are of great significance, and not only to museums which responsibly seek to build their collections. The theft of cultural patrimony and its trade on the black market for stolen antiquities present concerns of international import. These issues affect governments and the international art and antiquities markets, as well as those who seek to safeguard global cultural heritage.

Popular posts from this blog

The scale of the returns to Italy

I have been busy working on an overview, "Returning Archaeological Objects to Italy". The scale of the returns to Italy from North American collections and galleries is staggering: in excess of 350 objects. This is clearly the tip of the iceberg when it comes to the material that has surfaced on the market without a history that can be traced back to the period before 1970. 

I will provide more information in due course, but the researcher is a reminder that we need to take due diligence seriously when it comes to making acquisitions.

Stele returns to Greece

The Hellenic Ministry of Culture has announced (Saturday 8 September 2018) that a stele that had been due to be auctioned at Sotheby's in London in June 2017 has been returned to Greece (Friday 7 September 2018). The identification had been made by Cambridge-based forensic archaeologist Dr Christos Tsirogiannis.

It appeared that the stele had been supplied with a falsified history as its presence with Becchina until 1990 contradicted the published sale catalogue entry. It then moved into the hands of George Ortiz.

A year ago it was suggested that Sotheby's should contact the Greek authorities. Those negotiations appear to have concluded successfully.

The 4th century BC stele fragment, with the personal name, Hestiaios, will be displayed in the Epigraphic Museum in Athens. It appears to have come from a cemetery in Attica.



"Beating sites to death"

Policy decisions for protecting archaeological sites need to be informed by carefully argued positions based on data. Dr Sam Hardy has produced an important study, “Metal detecting for cultural objects until ‘there is nothing left’: The potential and limits of digital data, netnographic data and market data for analysis”. Arts 7, 3 (2018) [online]. This builds on Hardy's earlier research.

Readers should note Hardy's conclusion about his findings: "they corroborate the detecting community’s own perception that they are ‘beat[ing these sites] to death’".

Pieterjan Deckers, Andres Dobat, Natasha Ferguson, Stijn Heeren, Michael Lewis, and Suzie Thomas may wish to reflect on whether or not their own position is endangering the finite archaeological record. 

Abstract
This methodological study assesses the potential for automatically generated data, netnographic data and market data on metal-detecting to advance cultural property criminology. The method comprises the analysi…